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Venues: KW Institute for Contemporary Art, Gropius Bau
Shuvinai Ashoona, Untitled, 2013, ink and pencil crayon on paper, 127 × 123.2 cm, courtesy Shuvinai Ashoona; Collection Paul and Mary Desmarais III
Shuvinai Ashoona, Salt Bones, 2016, ink and colored pencil on paper, 121.9 × 165.1 cm, courtesy Shuvinai Ashoona; Collection Peter Ross
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Born 1961 in Kinngait, CA – lives and works in Kinngait
Born into a family of revered Inuit women artists, Shuvinai Ashoona soon distinguished herself with an idiosyncratic style that combined traditional, naturalistic subject matter with fantastical elements and altered perceptions of reality. While her early monochromatic drawings sparsely recorded everyday Arctic scenes and landscapes from her family’s nomadic life in Canada’s far North, her imaginative and often eccentric artistic visions reached fruition in later work that introduced both color and an expanded thematic repertoire including popular culture and religious imagery. Like that of her cousin Annie Pootoogook (1969–2016), whose own successful artistic career was tragically cut short by her untimely death, Ashoona’s trajectory reflects a generational shift that reveals both the influence of the South as well as the contemporary Canadian art world’s belated acknowledgement of the vital artistic scene of her hometown, Kinngait (Cape Dorset).
In the presented selection of recent drawings, Ashoona juxtaposes and layers motifs found throughout her work—birthing mothers, human-animal hybrids, monsters, Inuktitut syllabics—in whimsical, sometimes unsettling vignettes that blur the lines between past and present, fiction and reality, traditional and globalized cultures. The works on display speculate upon the political potential of maternity—and matriarchy as a possible counterpoint to patriarchy. Ashoona also makes reference to the labor of drawing itself: Monsters Holding a Drawing (2015) shows a group of figures in hoodies enraptured not by the giant blue monster dangling a purple octopus by its tail, but by the drawing held between them—of a woman holding a tree branch with a hanging bat in one hand and yet another drawing in the other.
The pieces at the Gropius Bau testify to the inextricable ties between colonialism and modernity. Composition (Clock) (2014) suggests an Indigenous temporality that departs from a Western linear chronology, while in Salt Bones (2016) a cluster of whalebones, washed up on the shore and used in traditional Inuit carving practices, alludes both to the sea as a source of sustenance and artistic inspiration, as well as the circularity of life cycles.
Michèle Faguet
II: La Solidaridad va Más Allá de un Concepto. Entre las Curadoras de la XI Berlin Biennale
Lisette Lagnado, Agustín Pérez Rubio
Conversation
Glossary of Common Knowledge
L’Internationale Online
Glossary
BLM KOREA ARTS
#BlackLivesMatter #BLMKoreaArts
Young-jun Tak
Statement
Flávio de Carvalho wearing the New Look and walking on the streets of São Paulo, Experiência no. 3, 1956, courtesy the heirs of Flávio de Carvalho; Fundo Flávio de Carvalho/CEDAE-UNICAMP, Campinas
New Look
Flávio de Carvalho
Performance
St Sara Kali George
Delaine Le Bas
Soundscape
Teatro da Vertigem
Monograph
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venues: KW Institute for Contemporary Art, Gropius Bau
Shuvinai Ashoona, Untitled, 2013, ink and pencil crayon on paper, 127 × 123.2 cm, courtesy Shuvinai Ashoona; Collection Paul and Mary Desmarais III
Shuvinai Ashoona, Salt Bones, 2016, ink and colored pencil on paper, 121.9 × 165.1 cm, courtesy Shuvinai Ashoona; Collection Peter Ross
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Born 1961 in Kinngait, CA – lives and works in Kinngait
Born into a family of revered Inuit women artists, Shuvinai Ashoona soon distinguished herself with an idiosyncratic style that combined traditional, naturalistic subject matter with fantastical elements and altered perceptions of reality. While her early monochromatic drawings sparsely recorded everyday Arctic scenes and landscapes from her family’s nomadic life in Canada’s far North, her imaginative and often eccentric artistic visions reached fruition in later work that introduced both color and an expanded thematic repertoire including popular culture and religious imagery. Like that of her cousin Annie Pootoogook (1969–2016), whose own successful artistic career was tragically cut short by her untimely death, Ashoona’s trajectory reflects a generational shift that reveals both the influence of the South as well as the contemporary Canadian art world’s belated acknowledgement of the vital artistic scene of her hometown, Kinngait (Cape Dorset).
In the presented selection of recent drawings, Ashoona juxtaposes and layers motifs found throughout her work—birthing mothers, human-animal hybrids, monsters, Inuktitut syllabics—in whimsical, sometimes unsettling vignettes that blur the lines between past and present, fiction and reality, traditional and globalized cultures. The works on display speculate upon the political potential of maternity—and matriarchy as a possible counterpoint to patriarchy. Ashoona also makes reference to the labor of drawing itself: Monsters Holding a Drawing (2015) shows a group of figures in hoodies enraptured not by the giant blue monster dangling a purple octopus by its tail, but by the drawing held between them—of a woman holding a tree branch with a hanging bat in one hand and yet another drawing in the other.
The pieces at the Gropius Bau testify to the inextricable ties between colonialism and modernity. Composition (Clock) (2014) suggests an Indigenous temporality that departs from a Western linear chronology, while in Salt Bones (2016) a cluster of whalebones, washed up on the shore and used in traditional Inuit carving practices, alludes both to the sea as a source of sustenance and artistic inspiration, as well as the circularity of life cycles.
Michèle Faguet
Flávio de Carvalho: Fazenda Capuava
Archive of Lisette Lagnado
Photographs
Being in Crisis together – Einander in Krisen begegnen
Feminist Health Care Research Group (Inga Zimprich/Julia Bonn)
Online workshop
Teatro da Vertigem
Monograph
Museo de la Solidaridad Salvador Allende (MSSA) in Berlin
A conversation between María Berríos and Melanie Roumiguière
Conversation
Maternidades subversivas
María Llopis
Monograph
Glossary of Common Knowledge
L’Internationale Online
Glossary
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venues: KW Institute for Contemporary Art, Gropius Bau
Shuvinai Ashoona, Untitled, 2013, ink and pencil crayon on paper, 127 × 123.2 cm, courtesy Shuvinai Ashoona; Collection Paul and Mary Desmarais III
Shuvinai Ashoona, Salt Bones, 2016, ink and colored pencil on paper, 121.9 × 165.1 cm, courtesy Shuvinai Ashoona; Collection Peter Ross
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Born 1961 in Kinngait, CA – lives and works in Kinngait
Born into a family of revered Inuit women artists, Shuvinai Ashoona soon distinguished herself with an idiosyncratic style that combined traditional, naturalistic subject matter with fantastical elements and altered perceptions of reality. While her early monochromatic drawings sparsely recorded everyday Arctic scenes and landscapes from her family’s nomadic life in Canada’s far North, her imaginative and often eccentric artistic visions reached fruition in later work that introduced both color and an expanded thematic repertoire including popular culture and religious imagery. Like that of her cousin Annie Pootoogook (1969–2016), whose own successful artistic career was tragically cut short by her untimely death, Ashoona’s trajectory reflects a generational shift that reveals both the influence of the South as well as the contemporary Canadian art world’s belated acknowledgement of the vital artistic scene of her hometown, Kinngait (Cape Dorset).
In the presented selection of recent drawings, Ashoona juxtaposes and layers motifs found throughout her work—birthing mothers, human-animal hybrids, monsters, Inuktitut syllabics—in whimsical, sometimes unsettling vignettes that blur the lines between past and present, fiction and reality, traditional and globalized cultures. The works on display speculate upon the political potential of maternity—and matriarchy as a possible counterpoint to patriarchy. Ashoona also makes reference to the labor of drawing itself: Monsters Holding a Drawing (2015) shows a group of figures in hoodies enraptured not by the giant blue monster dangling a purple octopus by its tail, but by the drawing held between them—of a woman holding a tree branch with a hanging bat in one hand and yet another drawing in the other.
The pieces at the Gropius Bau testify to the inextricable ties between colonialism and modernity. Composition (Clock) (2014) suggests an Indigenous temporality that departs from a Western linear chronology, while in Salt Bones (2016) a cluster of whalebones, washed up on the shore and used in traditional Inuit carving practices, alludes both to the sea as a source of sustenance and artistic inspiration, as well as the circularity of life cycles.
Michèle Faguet
O Bailado do Deus Morto
Flávio de Carvalho
Play
Solidarity and Storytelling. Rumors against Enclosure
María Berríos
Essay
Memorial to the Sinti and Roma of Europe murdered under National Socialism, Berlin, photos: Alex Ostojski
Memorial to the Sinti and Roma Victims of National Socialism
Dani Karavan
Memorial
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
Umbilical Cord Amulet
McCord Museum
Object
A World Without Bones
Agustín Pérez Rubio
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venues: KW Institute for Contemporary Art, Gropius Bau
Shuvinai Ashoona, Untitled, 2013, ink and pencil crayon on paper, 127 × 123.2 cm, courtesy Shuvinai Ashoona; Collection Paul and Mary Desmarais III
Shuvinai Ashoona, Salt Bones, 2016, ink and colored pencil on paper, 121.9 × 165.1 cm, courtesy Shuvinai Ashoona; Collection Peter Ross
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Shuvinai Ashoona, installation view, 11th Berlin Biennale, Gropius Bau, 5.9.–1.11.2020, photo: Mathias Völzke
Born 1961 in Kinngait, CA – lives and works in Kinngait
Born into a family of revered Inuit women artists, Shuvinai Ashoona soon distinguished herself with an idiosyncratic style that combined traditional, naturalistic subject matter with fantastical elements and altered perceptions of reality. While her early monochromatic drawings sparsely recorded everyday Arctic scenes and landscapes from her family’s nomadic life in Canada’s far North, her imaginative and often eccentric artistic visions reached fruition in later work that introduced both color and an expanded thematic repertoire including popular culture and religious imagery. Like that of her cousin Annie Pootoogook (1969–2016), whose own successful artistic career was tragically cut short by her untimely death, Ashoona’s trajectory reflects a generational shift that reveals both the influence of the South as well as the contemporary Canadian art world’s belated acknowledgement of the vital artistic scene of her hometown, Kinngait (Cape Dorset).
In the presented selection of recent drawings, Ashoona juxtaposes and layers motifs found throughout her work—birthing mothers, human-animal hybrids, monsters, Inuktitut syllabics—in whimsical, sometimes unsettling vignettes that blur the lines between past and present, fiction and reality, traditional and globalized cultures. The works on display speculate upon the political potential of maternity—and matriarchy as a possible counterpoint to patriarchy. Ashoona also makes reference to the labor of drawing itself: Monsters Holding a Drawing (2015) shows a group of figures in hoodies enraptured not by the giant blue monster dangling a purple octopus by its tail, but by the drawing held between them—of a woman holding a tree branch with a hanging bat in one hand and yet another drawing in the other.
The pieces at the Gropius Bau testify to the inextricable ties between colonialism and modernity. Composition (Clock) (2014) suggests an Indigenous temporality that departs from a Western linear chronology, while in Salt Bones (2016) a cluster of whalebones, washed up on the shore and used in traditional Inuit carving practices, alludes both to the sea as a source of sustenance and artistic inspiration, as well as the circularity of life cycles.
Michèle Faguet
A Moment of True Decolonization / Episode #6: Sinthujan Varatharajah. Constructing the Tamil Eelam State
The Funambulist / Sinthujan Varatharajah
Podcast
Struggle as Culture: The Museum of Solidarity, 1971–73
María Berríos
Essay
Hatred Among Us
Lisette Lagnado
Essay
O Bailado do Deus Morto
Flávio de Carvalho
Play
Freiheit für Chile!
Anonymous
Photo album
Maternidades subversivas
María Llopis
Monograph
By using this website you agree to the use of cookies in accordance with our data privacy policy.
By using this website you agree to the use of cookies in accordance with our data privacy policy.