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Venue: KW Institute for Contemporary Art
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, documentation, Plaza de Armas, Santiago de Chile, courtesy Paula Baeza Pailamilla, photo: Lorna Remmele Riedel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, documentation, Museo de la Memoria y los Derechos Humanos [Museum of Memory and Human Rights], Santiago de Chile, courtesy Paula Baeza Pailamilla, photo: Lorna Remmele Riedel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Born 1988 in Santiago, CL – lives and works in Santiago
In the work of Mapuche artist Paula Baeza Pailamilla, urban public spaces are occupied by the bodies of Indigenous women in actions that address a condition of invisibility in the context where they live today, displaced from their originary territories. For Kurü Mapu [Black Land, 2018], the artist invited other Mapuche women to collectively weave an imaginary map of Ngulu Mapu, their ancestral territory violated by Spanish colonization. The map was made with different types of dark-colored yarn over a two-month period at the Museo de la Memoria y los Derechos Humanos (Museum of Memory and Human Rights) and the Huelen Hill in Santiago de Chile. Present in the map, the women’s outfits, and the work’s title, black is a sacred color for the Mapuche that signifies purity and fertility and is used ceremonially by women.
The work encompasses the process of collective weaving, the gatherings of the women in the public spaces, and the exchanges that took place among them. In the exhibition, the piece is presented through the woven map and a video that documents their meetings. The film shows the women taking the map to the Plaza de Armas, in the heart of Santiago, and standing on it with their bare feet, a symbolic act of confronting a state that has systematically worked towards the annihilation of the Mapuche people. Towards the end of the video, we hear the voices of the women referring to another Mapuche woman, Macarena Valdés, to whom the work is dedicated. Valdés, also known as “La Negra,” was murdered in 2016 while fighting the construction of a cross-border hydroelectric power plant on Indigenous lands. The case remains unsolved by Chilean authorities.
Beatriz Lemos
Queer Ancient Ways: A Decolonial Exploration
Zairong Xiang
Monograph
Memorial to the Sinti and Roma of Europe murdered under National Socialism, Berlin, photos: Alex Ostojski
Memorial to the Sinti and Roma Victims of National Socialism
Dani Karavan
Memorial
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
Maternidades subversivas
María Llopis
Monograph
Feminist Health Care Research Group
Web archive
Invitation to the Species: Cecilia Vicuña
Tamaas / Cecilia Vicuña
Podcast
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: KW Institute for Contemporary Art
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, documentation, Plaza de Armas, Santiago de Chile, courtesy Paula Baeza Pailamilla, photo: Lorna Remmele Riedel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, documentation, Museo de la Memoria y los Derechos Humanos [Museum of Memory and Human Rights], Santiago de Chile, courtesy Paula Baeza Pailamilla, photo: Lorna Remmele Riedel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Born 1988 in Santiago, CL – lives and works in Santiago
In the work of Mapuche artist Paula Baeza Pailamilla, urban public spaces are occupied by the bodies of Indigenous women in actions that address a condition of invisibility in the context where they live today, displaced from their originary territories. For Kurü Mapu [Black Land, 2018], the artist invited other Mapuche women to collectively weave an imaginary map of Ngulu Mapu, their ancestral territory violated by Spanish colonization. The map was made with different types of dark-colored yarn over a two-month period at the Museo de la Memoria y los Derechos Humanos (Museum of Memory and Human Rights) and the Huelen Hill in Santiago de Chile. Present in the map, the women’s outfits, and the work’s title, black is a sacred color for the Mapuche that signifies purity and fertility and is used ceremonially by women.
The work encompasses the process of collective weaving, the gatherings of the women in the public spaces, and the exchanges that took place among them. In the exhibition, the piece is presented through the woven map and a video that documents their meetings. The film shows the women taking the map to the Plaza de Armas, in the heart of Santiago, and standing on it with their bare feet, a symbolic act of confronting a state that has systematically worked towards the annihilation of the Mapuche people. Towards the end of the video, we hear the voices of the women referring to another Mapuche woman, Macarena Valdés, to whom the work is dedicated. Valdés, also known as “La Negra,” was murdered in 2016 while fighting the construction of a cross-border hydroelectric power plant on Indigenous lands. The case remains unsolved by Chilean authorities.
Beatriz Lemos
I: Junto a las curadoras de la XI Berlin Biennale for Contemporary Art
Renata Cervetto, Lisette Lagnado
Conversation
El primer nueva corónica y buen gobierno
Felipe Guamán Poma de Ayala
Chronicle
Expresiones de la locura: el arte de los enfermos mentales
Hans Prinzhorn
Monograph
Being in Crisis together – Einander in Krisen begegnen
Feminist Health Care Research Group (Inga Zimprich/Julia Bonn)
Online workshop
A Moment of True Decolonization / Episode #6: Sinthujan Varatharajah. Constructing the Tamil Eelam State
The Funambulist / Sinthujan Varatharajah
Podcast
Memorial to the Sinti and Roma of Europe murdered under National Socialism, Berlin, photos: Alex Ostojski
Memorial to the Sinti and Roma Victims of National Socialism
Dani Karavan
Memorial
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: KW Institute for Contemporary Art
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, documentation, Plaza de Armas, Santiago de Chile, courtesy Paula Baeza Pailamilla, photo: Lorna Remmele Riedel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, documentation, Museo de la Memoria y los Derechos Humanos [Museum of Memory and Human Rights], Santiago de Chile, courtesy Paula Baeza Pailamilla, photo: Lorna Remmele Riedel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Born 1988 in Santiago, CL – lives and works in Santiago
In the work of Mapuche artist Paula Baeza Pailamilla, urban public spaces are occupied by the bodies of Indigenous women in actions that address a condition of invisibility in the context where they live today, displaced from their originary territories. For Kurü Mapu [Black Land, 2018], the artist invited other Mapuche women to collectively weave an imaginary map of Ngulu Mapu, their ancestral territory violated by Spanish colonization. The map was made with different types of dark-colored yarn over a two-month period at the Museo de la Memoria y los Derechos Humanos (Museum of Memory and Human Rights) and the Huelen Hill in Santiago de Chile. Present in the map, the women’s outfits, and the work’s title, black is a sacred color for the Mapuche that signifies purity and fertility and is used ceremonially by women.
The work encompasses the process of collective weaving, the gatherings of the women in the public spaces, and the exchanges that took place among them. In the exhibition, the piece is presented through the woven map and a video that documents their meetings. The film shows the women taking the map to the Plaza de Armas, in the heart of Santiago, and standing on it with their bare feet, a symbolic act of confronting a state that has systematically worked towards the annihilation of the Mapuche people. Towards the end of the video, we hear the voices of the women referring to another Mapuche woman, Macarena Valdés, to whom the work is dedicated. Valdés, also known as “La Negra,” was murdered in 2016 while fighting the construction of a cross-border hydroelectric power plant on Indigenous lands. The case remains unsolved by Chilean authorities.
Beatriz Lemos
El primer nueva corónica y buen gobierno
Felipe Guamán Poma de Ayala
Chronicle
Fragments of the Artist’s Diary, Berlin 11.2019–1.2020
Virginia de Medeiros
Diary
Flávio de Carvalho: Fazenda Capuava
Archive of Lisette Lagnado
Photographs
„Klaus Eckschen: Hörspiel“
Die Remise
Hörspiel
Being in Crisis together – Einander in Krisen begegnen
Feminist Health Care Research Group (Inga Zimprich/Julia Bonn)
Online workshop
#fight4rojava
Graffiti
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: KW Institute for Contemporary Art
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, documentation, Plaza de Armas, Santiago de Chile, courtesy Paula Baeza Pailamilla, photo: Lorna Remmele Riedel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, documentation, Museo de la Memoria y los Derechos Humanos [Museum of Memory and Human Rights], Santiago de Chile, courtesy Paula Baeza Pailamilla, photo: Lorna Remmele Riedel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Paula Baeza Pailamilla, Kurü Mapu [Black Land], 2018, installation view, 11th Berlin Biennale, KW Institute for Contemporary Art, 5.9.–1.11.2020, photo: Silke Briel
Born 1988 in Santiago, CL – lives and works in Santiago
In the work of Mapuche artist Paula Baeza Pailamilla, urban public spaces are occupied by the bodies of Indigenous women in actions that address a condition of invisibility in the context where they live today, displaced from their originary territories. For Kurü Mapu [Black Land, 2018], the artist invited other Mapuche women to collectively weave an imaginary map of Ngulu Mapu, their ancestral territory violated by Spanish colonization. The map was made with different types of dark-colored yarn over a two-month period at the Museo de la Memoria y los Derechos Humanos (Museum of Memory and Human Rights) and the Huelen Hill in Santiago de Chile. Present in the map, the women’s outfits, and the work’s title, black is a sacred color for the Mapuche that signifies purity and fertility and is used ceremonially by women.
The work encompasses the process of collective weaving, the gatherings of the women in the public spaces, and the exchanges that took place among them. In the exhibition, the piece is presented through the woven map and a video that documents their meetings. The film shows the women taking the map to the Plaza de Armas, in the heart of Santiago, and standing on it with their bare feet, a symbolic act of confronting a state that has systematically worked towards the annihilation of the Mapuche people. Towards the end of the video, we hear the voices of the women referring to another Mapuche woman, Macarena Valdés, to whom the work is dedicated. Valdés, also known as “La Negra,” was murdered in 2016 while fighting the construction of a cross-border hydroelectric power plant on Indigenous lands. The case remains unsolved by Chilean authorities.
Beatriz Lemos
Fragments of the Artist’s Diary, Berlin 11.2019–1.2020
Virginia de Medeiros
Diary
Hatred Among Us
Lisette Lagnado
Essay
Feminist Health Care Research Group
Web archive
Being in Crisis together – Einander in Krisen begegnen
Feminist Health Care Research Group (Inga Zimprich/Julia Bonn)
Online workshop
Queer Ancient Ways: A Decolonial Exploration
Zairong Xiang
Monograph
IV: How Fear Can Dismantle a Body. Vis-a-Vis with two of four curators of the 11th Berlin Biennale
María Berríos, Lisette Lagnado
Conversation
By using this website you agree to the use of cookies in accordance with our data privacy policy.
By using this website you agree to the use of cookies in accordance with our data privacy policy.