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Documentation
exp. 1: The Bones of the World
What does it mean to reanimate the work of the Brazilian artist Flávio de Carvalho (1899–1973) in these times of resentful mediocrity? This lecture aims at discussing the relevance, for today’s world, of avant-garde disruption, artistic radicalism, and civil disobedience towards general accordance and powers—a world that Marcelo Moreschi describes as one characterized by the colonization of all aspects of life by digital capitalism; a world characterized by identity politics and well-meaning artistic activism; a world most of all affected by the ascendance of a rabid mediocrity imposing regressive behavior, intolerance, and fascism upon us.
How then could the controversial figure of de Carvalho, not yet adequately recognized, help us grasp these concerns related to the present time in a critical and pragmatic way? This question will be at the core of an investigation of this extraordinary tropical figure. It will focus on two of his Experiências [Experiences]: Experiência nº 2 (1931), a psychological social experiment in which the artist disturbed a religious procession; and Experiência nº 3 (1956), a research project on clothing and sexuality which culminated in him wearing a male miniskirt during a parade through the center of São Paulo.
The lecture will also go into other aspects of de Carvalho’s pursuits, like his habit of manipulating the media (a praxis that mixes rumors and fake news), his part in organizing the Mês dos loucos e das crianças [Month of the mad and the children] (1933) or the creation of the Teatro da Experiência [theater of experience] as well as his “psycho-ethnographic” trip to Europe in 1934–35, in search of the “bones of the world”: unexpected material residues left by human animosity.
The analysis of this journey also wants to interrogate Flávio de Carvalho’s legacy. It will pay attention to the—merely apparent—contradiction between the progressive (and even anarchic) praxis that challenges consensuses and established powers on the one hand and, on the other, the strong affirmation of the role of the artist as a disruptive agent of the social and moral order. This reassertion rests on a mischievous combination of psychoanalysis and evolutionary biology, channeled through the mythology of the artist as an exceptional being.
Audio recording: Paolo Combes
IV: How Fear Can Dismantle a Body. Vis-a-Vis with two of four curators of the 11th Berlin Biennale
María Berríos, Lisette Lagnado
Conversation
Feminist Health Care Research Group
Web archive
Hatred Among Us
Lisette Lagnado
Essay
Queer Ancient Ways: A Decolonial Exploration
Zairong Xiang
Monograph
„Klaus Eckschen: Hörspiel“
Die Remise
Hörspiel
Solidarity and Storytelling. Rumors against Enclosure
María Berríos
Essay
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Documentation
exp. 1: The Bones of the World
What does it mean to reanimate the work of the Brazilian artist Flávio de Carvalho (1899–1973) in these times of resentful mediocrity? This lecture aims at discussing the relevance, for today’s world, of avant-garde disruption, artistic radicalism, and civil disobedience towards general accordance and powers—a world that Marcelo Moreschi describes as one characterized by the colonization of all aspects of life by digital capitalism; a world characterized by identity politics and well-meaning artistic activism; a world most of all affected by the ascendance of a rabid mediocrity imposing regressive behavior, intolerance, and fascism upon us.
How then could the controversial figure of de Carvalho, not yet adequately recognized, help us grasp these concerns related to the present time in a critical and pragmatic way? This question will be at the core of an investigation of this extraordinary tropical figure. It will focus on two of his Experiências [Experiences]: Experiência nº 2 (1931), a psychological social experiment in which the artist disturbed a religious procession; and Experiência nº 3 (1956), a research project on clothing and sexuality which culminated in him wearing a male miniskirt during a parade through the center of São Paulo.
The lecture will also go into other aspects of de Carvalho’s pursuits, like his habit of manipulating the media (a praxis that mixes rumors and fake news), his part in organizing the Mês dos loucos e das crianças [Month of the mad and the children] (1933) or the creation of the Teatro da Experiência [theater of experience] as well as his “psycho-ethnographic” trip to Europe in 1934–35, in search of the “bones of the world”: unexpected material residues left by human animosity.
The analysis of this journey also wants to interrogate Flávio de Carvalho’s legacy. It will pay attention to the—merely apparent—contradiction between the progressive (and even anarchic) praxis that challenges consensuses and established powers on the one hand and, on the other, the strong affirmation of the role of the artist as a disruptive agent of the social and moral order. This reassertion rests on a mischievous combination of psychoanalysis and evolutionary biology, channeled through the mythology of the artist as an exceptional being.
Audio recording: Paolo Combes
Hatred Among Us
Lisette Lagnado
Essay
Memorial to the Sinti and Roma Victims of National Socialism
Dani Karavan
Memorial
New Look
Flávio de Carvalho
Performance
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
El primer nueva corónica y buen gobierno
Felipe Guamán Poma de Ayala
Chronicle
BLM KOREA ARTS
#BlackLivesMatter #BLMKoreaArts
Young-jun Tak
Statement
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Documentation
exp. 1: The Bones of the World
What does it mean to reanimate the work of the Brazilian artist Flávio de Carvalho (1899–1973) in these times of resentful mediocrity? This lecture aims at discussing the relevance, for today’s world, of avant-garde disruption, artistic radicalism, and civil disobedience towards general accordance and powers—a world that Marcelo Moreschi describes as one characterized by the colonization of all aspects of life by digital capitalism; a world characterized by identity politics and well-meaning artistic activism; a world most of all affected by the ascendance of a rabid mediocrity imposing regressive behavior, intolerance, and fascism upon us.
How then could the controversial figure of de Carvalho, not yet adequately recognized, help us grasp these concerns related to the present time in a critical and pragmatic way? This question will be at the core of an investigation of this extraordinary tropical figure. It will focus on two of his Experiências [Experiences]: Experiência nº 2 (1931), a psychological social experiment in which the artist disturbed a religious procession; and Experiência nº 3 (1956), a research project on clothing and sexuality which culminated in him wearing a male miniskirt during a parade through the center of São Paulo.
The lecture will also go into other aspects of de Carvalho’s pursuits, like his habit of manipulating the media (a praxis that mixes rumors and fake news), his part in organizing the Mês dos loucos e das crianças [Month of the mad and the children] (1933) or the creation of the Teatro da Experiência [theater of experience] as well as his “psycho-ethnographic” trip to Europe in 1934–35, in search of the “bones of the world”: unexpected material residues left by human animosity.
The analysis of this journey also wants to interrogate Flávio de Carvalho’s legacy. It will pay attention to the—merely apparent—contradiction between the progressive (and even anarchic) praxis that challenges consensuses and established powers on the one hand and, on the other, the strong affirmation of the role of the artist as a disruptive agent of the social and moral order. This reassertion rests on a mischievous combination of psychoanalysis and evolutionary biology, channeled through the mythology of the artist as an exceptional being.
Audio recording: Paolo Combes
II: La Solidaridad va Más Allá de un Concepto. Entre las Curadoras de la XI Berlin Biennale
Lisette Lagnado, Agustín Pérez Rubio
Conversation
A Moment of True Decolonization / Episode #6: Sinthujan Varatharajah. Constructing the Tamil Eelam State
The Funambulist / Sinthujan Varatharajah
Podcast
Expresiones de la locura: el arte de los enfermos mentales
Hans Prinzhorn
Monograph
Touching Feeling. Affect, Pedagogy, Performativity
Eve Kosofsky Sedgwick
Monograph
A World Without Bones
Agustín Pérez Rubio
Museo de la Solidaridad Salvador Allende (MSSA) in Berlin
A conversation between María Berríos and Melanie Roumiguière
Conversation
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Documentation
exp. 1: The Bones of the World
What does it mean to reanimate the work of the Brazilian artist Flávio de Carvalho (1899–1973) in these times of resentful mediocrity? This lecture aims at discussing the relevance, for today’s world, of avant-garde disruption, artistic radicalism, and civil disobedience towards general accordance and powers—a world that Marcelo Moreschi describes as one characterized by the colonization of all aspects of life by digital capitalism; a world characterized by identity politics and well-meaning artistic activism; a world most of all affected by the ascendance of a rabid mediocrity imposing regressive behavior, intolerance, and fascism upon us.
How then could the controversial figure of de Carvalho, not yet adequately recognized, help us grasp these concerns related to the present time in a critical and pragmatic way? This question will be at the core of an investigation of this extraordinary tropical figure. It will focus on two of his Experiências [Experiences]: Experiência nº 2 (1931), a psychological social experiment in which the artist disturbed a religious procession; and Experiência nº 3 (1956), a research project on clothing and sexuality which culminated in him wearing a male miniskirt during a parade through the center of São Paulo.
The lecture will also go into other aspects of de Carvalho’s pursuits, like his habit of manipulating the media (a praxis that mixes rumors and fake news), his part in organizing the Mês dos loucos e das crianças [Month of the mad and the children] (1933) or the creation of the Teatro da Experiência [theater of experience] as well as his “psycho-ethnographic” trip to Europe in 1934–35, in search of the “bones of the world”: unexpected material residues left by human animosity.
The analysis of this journey also wants to interrogate Flávio de Carvalho’s legacy. It will pay attention to the—merely apparent—contradiction between the progressive (and even anarchic) praxis that challenges consensuses and established powers on the one hand and, on the other, the strong affirmation of the role of the artist as a disruptive agent of the social and moral order. This reassertion rests on a mischievous combination of psychoanalysis and evolutionary biology, channeled through the mythology of the artist as an exceptional being.
Audio recording: Paolo Combes
Undocumented Rumours and Disappearing Acts from Chile
María Berríos
Essay
Hatred Among Us
Lisette Lagnado
Essay
COVID-19 VIDEOS
Carlos Motta
Video
Flávio de Carvalho: Fazenda Capuava
Archive of Lisette Lagnado
Photographs
BLM KOREA ARTS
#BlackLivesMatter #BLMKoreaArts
Young-jun Tak
Statement
II: La Solidaridad va Más Allá de un Concepto. Entre las Curadoras de la XI Berlin Biennale
Lisette Lagnado, Agustín Pérez Rubio
Conversation
By using this website you agree to the use of cookies in accordance with our data privacy policy.
By using this website you agree to the use of cookies in accordance with our data privacy policy.