Sign up for our newsletters. You can change the settings or unsubscribe at any time.
Thank you for your subscription. We have sent you an e-mail with a confirmation link.
exp. 1
exp. 2
exp. 3
Venue: daadgalerie
Born 1938 in Santiago, CL – died 2006 in Santiago
Moving between performance, printmaking, photography, collage, choreography, and mime, the work of Francisco Copello is vital to understanding the emergence of performance art in Chile in the late 1960s as a political protest against a conservative society. However, his work has been largely excluded from the Chilean art historical canon—in part, because much of his professional trajectory took place in Italy and the United States.
On display are various collages from the 1990s consisting of photographs and other documentary material from earlier performances. They explore issues of gender ambiguity, mental illness, and the crisis of Chilean national identity in the aftermath of the violent interruption of the country’s revolutionary socialist experiment by the 1973 military coup. Pieza para locos [Piece for the Insane, 1973] pays homage to Francisco Goya’s Casa de locos [The Madhouse, 1812–19]. A hymn to freedom from a repressive society through the unconscious, this performance was meant to take place at the Museo Nacional de Bellas Artes in Santiago on September 12 and 13, 1973—the two days immediately following the coup d’état. But it was canceled, and forgotten by Chilean art history. The artist’s collage Madhouse (no date) includes photographs of a different performance of the work from this same period. After emigrating to Italy soon after the coup, Copello went on to perform other dramatic actions dealing with the subjugation of his compatriots, for example the ironic Calendario [Calendar, 1974], or his better-known El mimo y la bandera [The Mime and the Flag, 1974–75], both of which served as source material for subsequent collages. The Casta Diva [Chaste Goddess, 1990] prints reference his 1985 performance at the Bronx Rehabilitation Center for 350 mental health patients; here he ironically addresses the displacement between the sexual and the mental, clinging to fantasy as a mode of escape.
Agustín Pérez Rubio
II: La Solidaridad va Más Allá de un Concepto. Entre las Curadoras de la XI Berlin Biennale
Lisette Lagnado, Agustín Pérez Rubio
Conversation
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
COVID-19 VIDEOS
Carlos Motta
Video
A World Without Bones
Agustín Pérez Rubio
Struggle as Culture: The Museum of Solidarity, 1971–73
María Berríos
Essay
Solidarity and Storytelling. Rumors against Enclosure
María Berríos
Essay
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: daadgalerie
Born 1938 in Santiago, CL – died 2006 in Santiago
Moving between performance, printmaking, photography, collage, choreography, and mime, the work of Francisco Copello is vital to understanding the emergence of performance art in Chile in the late 1960s as a political protest against a conservative society. However, his work has been largely excluded from the Chilean art historical canon—in part, because much of his professional trajectory took place in Italy and the United States.
On display are various collages from the 1990s consisting of photographs and other documentary material from earlier performances. They explore issues of gender ambiguity, mental illness, and the crisis of Chilean national identity in the aftermath of the violent interruption of the country’s revolutionary socialist experiment by the 1973 military coup. Pieza para locos [Piece for the Insane, 1973] pays homage to Francisco Goya’s Casa de locos [The Madhouse, 1812–19]. A hymn to freedom from a repressive society through the unconscious, this performance was meant to take place at the Museo Nacional de Bellas Artes in Santiago on September 12 and 13, 1973—the two days immediately following the coup d’état. But it was canceled, and forgotten by Chilean art history. The artist’s collage Madhouse (no date) includes photographs of a different performance of the work from this same period. After emigrating to Italy soon after the coup, Copello went on to perform other dramatic actions dealing with the subjugation of his compatriots, for example the ironic Calendario [Calendar, 1974], or his better-known El mimo y la bandera [The Mime and the Flag, 1974–75], both of which served as source material for subsequent collages. The Casta Diva [Chaste Goddess, 1990] prints reference his 1985 performance at the Bronx Rehabilitation Center for 350 mental health patients; here he ironically addresses the displacement between the sexual and the mental, clinging to fantasy as a mode of escape.
Agustín Pérez Rubio
Feminist Health Care Research Group
Web archive
Memorial to the Sinti and Roma Victims of National Socialism
Dani Karavan
Memorial
Touching Feeling. Affect, Pedagogy, Performativity
Eve Kosofsky Sedgwick
Monograph
COVID-19 VIDEOS
Carlos Motta
Video
Weaving Solidarity
Renata Cervetto and Duygu Örs
Q&A
IV: How Fear Can Dismantle a Body. Vis-a-Vis with two of four curators of the 11th Berlin Biennale
María Berríos, Lisette Lagnado
Conversation
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: daadgalerie
Born 1938 in Santiago, CL – died 2006 in Santiago
Moving between performance, printmaking, photography, collage, choreography, and mime, the work of Francisco Copello is vital to understanding the emergence of performance art in Chile in the late 1960s as a political protest against a conservative society. However, his work has been largely excluded from the Chilean art historical canon—in part, because much of his professional trajectory took place in Italy and the United States.
On display are various collages from the 1990s consisting of photographs and other documentary material from earlier performances. They explore issues of gender ambiguity, mental illness, and the crisis of Chilean national identity in the aftermath of the violent interruption of the country’s revolutionary socialist experiment by the 1973 military coup. Pieza para locos [Piece for the Insane, 1973] pays homage to Francisco Goya’s Casa de locos [The Madhouse, 1812–19]. A hymn to freedom from a repressive society through the unconscious, this performance was meant to take place at the Museo Nacional de Bellas Artes in Santiago on September 12 and 13, 1973—the two days immediately following the coup d’état. But it was canceled, and forgotten by Chilean art history. The artist’s collage Madhouse (no date) includes photographs of a different performance of the work from this same period. After emigrating to Italy soon after the coup, Copello went on to perform other dramatic actions dealing with the subjugation of his compatriots, for example the ironic Calendario [Calendar, 1974], or his better-known El mimo y la bandera [The Mime and the Flag, 1974–75], both of which served as source material for subsequent collages. The Casta Diva [Chaste Goddess, 1990] prints reference his 1985 performance at the Bronx Rehabilitation Center for 350 mental health patients; here he ironically addresses the displacement between the sexual and the mental, clinging to fantasy as a mode of escape.
Agustín Pérez Rubio
Glossary of Common Knowledge
L’Internationale Online
Glossary
Weaving Solidarity
Renata Cervetto and Duygu Örs
Q&A
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
Queer Ancient Ways: A Decolonial Exploration
Zairong Xiang
Monograph
St Sara Kali George
Delaine Le Bas
Soundscape
A Moment of True Decolonization / Episode #6: Sinthujan Varatharajah. Constructing the Tamil Eelam State
The Funambulist / Sinthujan Varatharajah
Podcast
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: daadgalerie
Born 1938 in Santiago, CL – died 2006 in Santiago
Moving between performance, printmaking, photography, collage, choreography, and mime, the work of Francisco Copello is vital to understanding the emergence of performance art in Chile in the late 1960s as a political protest against a conservative society. However, his work has been largely excluded from the Chilean art historical canon—in part, because much of his professional trajectory took place in Italy and the United States.
On display are various collages from the 1990s consisting of photographs and other documentary material from earlier performances. They explore issues of gender ambiguity, mental illness, and the crisis of Chilean national identity in the aftermath of the violent interruption of the country’s revolutionary socialist experiment by the 1973 military coup. Pieza para locos [Piece for the Insane, 1973] pays homage to Francisco Goya’s Casa de locos [The Madhouse, 1812–19]. A hymn to freedom from a repressive society through the unconscious, this performance was meant to take place at the Museo Nacional de Bellas Artes in Santiago on September 12 and 13, 1973—the two days immediately following the coup d’état. But it was canceled, and forgotten by Chilean art history. The artist’s collage Madhouse (no date) includes photographs of a different performance of the work from this same period. After emigrating to Italy soon after the coup, Copello went on to perform other dramatic actions dealing with the subjugation of his compatriots, for example the ironic Calendario [Calendar, 1974], or his better-known El mimo y la bandera [The Mime and the Flag, 1974–75], both of which served as source material for subsequent collages. The Casta Diva [Chaste Goddess, 1990] prints reference his 1985 performance at the Bronx Rehabilitation Center for 350 mental health patients; here he ironically addresses the displacement between the sexual and the mental, clinging to fantasy as a mode of escape.
Agustín Pérez Rubio
Teatro da Vertigem
Monograph
„Klaus Eckschen: Hörspiel“
Die Remise
Hörspiel
New Look
Flávio de Carvalho
Performance
Fragments of the Artist’s Diary, Berlin 11.2019–1.2020
Virginia de Medeiros
Diary
III: La familia son quiénes se alegran con nuestros actos diarios. Detrás de las curadoras de la XI
María Berríos, Agustín Pérez Rubio
Conversation
A Moment of True Decolonization / Episode #6: Sinthujan Varatharajah. Constructing the Tamil Eelam State
The Funambulist / Sinthujan Varatharajah
Podcast
By using this website you agree to the use of cookies in accordance with our data privacy policy.
By using this website you agree to the use of cookies in accordance with our data privacy policy.