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Venue: Gropius Bau
Born 1982 in San Pedro La Laguna, GT – lives and works in San Pedro La Laguna
The video piece Golpes y Sanación [Blows and Healing, 2018] by Antonio Pichillá shows the artist traversing a lush landscape and striking certain elements—the leaf-covered ground, a tree branch, rock, water from a river—with a knotted rope that makes reference to the shamanistic practice of healing trauma by returning to the scene of its origin. Natural materials like wood, stone, thread, and woven fabrics as well as sacred and ritualistic objects abound in the work of Pichillá, who draws from Mayan epistemology to create intercultural abstractions with his textile pieces and large-scale installations.
“Everything is amorphous, confusing,” the artist explains. “I restlessly look for a bond that integrates with the environment as something inexact, uncodified. I struggle to give form to transitory states.” Titled after the feathered serpent deity worshipped in many different forms across the diverse cultures of Mesoamerica, Kukulkan [Feathered Serpent, 2017] appears to be a minimalist wooden sculpture adorned with colored thread; it is actually a loom used to create the traditional Jaspé textiles of Pichillá’s hometown, San Juan Comalapa. Displayed vertically, in contrast to its horizontal placement during the weaving process, this functional object acquires a conceptual meaning. Likewise, the formlessness of the unwoven, hanging black-and-white fibers of Fuego [Fire, 2018] alludes to a life force at times destructive and impossible to contain. Straddling the ancient culture of his native Tz’utujil roots and the postcolonial imposition of a homogenous national identity, Pichillá resists performing the role of otherness predicated on antagonistic, binary constructions of identity. Rather, his work attests to the heterogeneity of everyday contemporary Tz’utujil life.
Michèle Faguet
Weaving Solidarity
Renata Cervetto and Duygu Örs
Q&A
Struggle as Culture: The Museum of Solidarity, 1971–73
María Berríos
Essay
COVID-19 VIDEOS
Carlos Motta
Video
El primer nueva corónica y buen gobierno
Felipe Guamán Poma de Ayala
Chronicle
Memorial to the Sinti and Roma Victims of National Socialism
Dani Karavan
Memorial
THE MOBILIZATION
Nicolás Cuello
Text
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: Gropius Bau
Born 1982 in San Pedro La Laguna, GT – lives and works in San Pedro La Laguna
The video piece Golpes y Sanación [Blows and Healing, 2018] by Antonio Pichillá shows the artist traversing a lush landscape and striking certain elements—the leaf-covered ground, a tree branch, rock, water from a river—with a knotted rope that makes reference to the shamanistic practice of healing trauma by returning to the scene of its origin. Natural materials like wood, stone, thread, and woven fabrics as well as sacred and ritualistic objects abound in the work of Pichillá, who draws from Mayan epistemology to create intercultural abstractions with his textile pieces and large-scale installations.
“Everything is amorphous, confusing,” the artist explains. “I restlessly look for a bond that integrates with the environment as something inexact, uncodified. I struggle to give form to transitory states.” Titled after the feathered serpent deity worshipped in many different forms across the diverse cultures of Mesoamerica, Kukulkan [Feathered Serpent, 2017] appears to be a minimalist wooden sculpture adorned with colored thread; it is actually a loom used to create the traditional Jaspé textiles of Pichillá’s hometown, San Juan Comalapa. Displayed vertically, in contrast to its horizontal placement during the weaving process, this functional object acquires a conceptual meaning. Likewise, the formlessness of the unwoven, hanging black-and-white fibers of Fuego [Fire, 2018] alludes to a life force at times destructive and impossible to contain. Straddling the ancient culture of his native Tz’utujil roots and the postcolonial imposition of a homogenous national identity, Pichillá resists performing the role of otherness predicated on antagonistic, binary constructions of identity. Rather, his work attests to the heterogeneity of everyday contemporary Tz’utujil life.
Michèle Faguet
St Sara Kali George
Delaine Le Bas
Soundscape
New Look
Flávio de Carvalho
Performance
Maternidades subversivas
María Llopis
Monograph
„Klaus Eckschen: Hörspiel“
Die Remise
Hörspiel
I: Junto a las curadoras de la XI Berlin Biennale for Contemporary Art
Renata Cervetto, Lisette Lagnado
Conversation
Expresiones de la locura: el arte de los enfermos mentales
Hans Prinzhorn
Monograph
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: Gropius Bau
Born 1982 in San Pedro La Laguna, GT – lives and works in San Pedro La Laguna
The video piece Golpes y Sanación [Blows and Healing, 2018] by Antonio Pichillá shows the artist traversing a lush landscape and striking certain elements—the leaf-covered ground, a tree branch, rock, water from a river—with a knotted rope that makes reference to the shamanistic practice of healing trauma by returning to the scene of its origin. Natural materials like wood, stone, thread, and woven fabrics as well as sacred and ritualistic objects abound in the work of Pichillá, who draws from Mayan epistemology to create intercultural abstractions with his textile pieces and large-scale installations.
“Everything is amorphous, confusing,” the artist explains. “I restlessly look for a bond that integrates with the environment as something inexact, uncodified. I struggle to give form to transitory states.” Titled after the feathered serpent deity worshipped in many different forms across the diverse cultures of Mesoamerica, Kukulkan [Feathered Serpent, 2017] appears to be a minimalist wooden sculpture adorned with colored thread; it is actually a loom used to create the traditional Jaspé textiles of Pichillá’s hometown, San Juan Comalapa. Displayed vertically, in contrast to its horizontal placement during the weaving process, this functional object acquires a conceptual meaning. Likewise, the formlessness of the unwoven, hanging black-and-white fibers of Fuego [Fire, 2018] alludes to a life force at times destructive and impossible to contain. Straddling the ancient culture of his native Tz’utujil roots and the postcolonial imposition of a homogenous national identity, Pichillá resists performing the role of otherness predicated on antagonistic, binary constructions of identity. Rather, his work attests to the heterogeneity of everyday contemporary Tz’utujil life.
Michèle Faguet
Maternidades subversivas
María Llopis
Monograph
Umbilical Cord Amulet
McCord Museum
Object
New Look
Flávio de Carvalho
Performance
Museo de la Solidaridad Salvador Allende (MSSA) in Berlin
A conversation between María Berríos and Melanie Roumiguière
Conversation
Teatro da Vertigem
Monograph
St Sara Kali George
Delaine Le Bas
Soundscape
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: Gropius Bau
Born 1982 in San Pedro La Laguna, GT – lives and works in San Pedro La Laguna
The video piece Golpes y Sanación [Blows and Healing, 2018] by Antonio Pichillá shows the artist traversing a lush landscape and striking certain elements—the leaf-covered ground, a tree branch, rock, water from a river—with a knotted rope that makes reference to the shamanistic practice of healing trauma by returning to the scene of its origin. Natural materials like wood, stone, thread, and woven fabrics as well as sacred and ritualistic objects abound in the work of Pichillá, who draws from Mayan epistemology to create intercultural abstractions with his textile pieces and large-scale installations.
“Everything is amorphous, confusing,” the artist explains. “I restlessly look for a bond that integrates with the environment as something inexact, uncodified. I struggle to give form to transitory states.” Titled after the feathered serpent deity worshipped in many different forms across the diverse cultures of Mesoamerica, Kukulkan [Feathered Serpent, 2017] appears to be a minimalist wooden sculpture adorned with colored thread; it is actually a loom used to create the traditional Jaspé textiles of Pichillá’s hometown, San Juan Comalapa. Displayed vertically, in contrast to its horizontal placement during the weaving process, this functional object acquires a conceptual meaning. Likewise, the formlessness of the unwoven, hanging black-and-white fibers of Fuego [Fire, 2018] alludes to a life force at times destructive and impossible to contain. Straddling the ancient culture of his native Tz’utujil roots and the postcolonial imposition of a homogenous national identity, Pichillá resists performing the role of otherness predicated on antagonistic, binary constructions of identity. Rather, his work attests to the heterogeneity of everyday contemporary Tz’utujil life.
Michèle Faguet
Museo de la Solidaridad Salvador Allende (MSSA) in Berlin
A conversation between María Berríos and Melanie Roumiguière
Conversation
A World Without Bones
Agustín Pérez Rubio
I: Junto a las curadoras de la XI Berlin Biennale for Contemporary Art
Renata Cervetto, Lisette Lagnado
Conversation
Struggle as Culture: The Museum of Solidarity, 1971–73
María Berríos
Essay
Umbilical Cord Amulet
McCord Museum
Object
THE MOBILIZATION
Nicolás Cuello
Text
By using this website you agree to the use of cookies in accordance with our data privacy policy.
By using this website you agree to the use of cookies in accordance with our data privacy policy.