Sign up for our newsletters. You can change the settings or unsubscribe at any time.
Thank you for your subscription. We have sent you an e-mail with a confirmation link.
exp. 1
exp. 2
exp. 3
Language:
Nicolás Cuello
2020
Language:
We lay down. We looked up at the sky shifting in silence, while we got our bodies accustomed to the cold wetness of the ground. Our gazes, now objectless, punctured the emptiness of a warm midday, until just a little while after, a strange sensation began to pass over us. Several hands were clinging to our bodies in fear. Other ones brushed the messy vegetation of that fertile soil with their sweat. We knew that to take action was to put the body in movement. But that it was also to articulate a desire for affectation. And affecting, was to awaken in others the vibratility of a resonance. An inaudible, slow, and unstable language that emerged like an intimate barricade over the governance of skin and the violence of disguises. Stopping ourselves was to attempt a different choreography of the political. Stopping ourselves was not us becoming victims of our own fragility, but rather to humbly accept that we are defined by it. Stopping ourselves was an opportunity to go back and listen to the forces of a world as vulnerable as us, but also, it was to make space for the uncomfortable irruption of its uncertainty. There we were, completely suspended by the disorientation of our own limits, deactivating ages of sensorial authoritarianism with our reparative resistance. We didn’t need to see each other, since the mutual recognition of our presences was an inescapable form of contact. The multitudinous interdependent stillness of our bodies gave way to a vivid upheaval. A rampant flow of images, memories and feelings moved decidedly forward over the fortified floodgates that guard our imaginary museums to the ordinary and made every possible order of signification stall on a global level, detaching language from history to uncover the texture of its trauma. In the sky, the stars drew diagrams, while a small wind was driving sounds of justice. A deafening silence crossed over the world with such an intensity that we could hear how the water breathed. No one could foresee the uncertain possibilities of the body from the tilted coupling of its fragments. Terror wanted to name us a defeated multitude, but we knew that we were choosing fragility as a system of support and as an oblique form of imagining our tomorrow. This was how, connected by the patient recognition of our strengths, we softly forced a nonfigurative thought mottled with certainties that escape even the tyrannical confinement of words. “Where should our bodies turn towards?” was the question that we expected to hear, but nobody said it. We only remembered that it was a palpable impression. One second, one spark of time that said: “in all directions, towards the inimitable opportunity of the present”.
This text was written for Mariela Scafati’s work The Mobilization on view at the 11th Berlin Biennale for Contemporary Art. Nicolás Cuello is an art historian whose work focuses on the intersection of artistic practices, queer politics, critical representations of negative emotions, and alternative graphic cultures in Argentina. As an archivist he is part of the independent iniciative Archive of Underground Cultures.
Undocumented Rumours and Disappearing Acts from Chile
María Berríos
Essay
Queer Ancient Ways: A Decolonial Exploration
Zairong Xiang
Monograph
Memorial to the Sinti and Roma Victims of National Socialism
Dani Karavan
Memorial
El primer nueva corónica y buen gobierno
Felipe Guamán Poma de Ayala
Chronicle
A Moment of True Decolonization / Episode #6: Sinthujan ...
The Funambulist / Sinthujan Varatharajah
Podcast
Solidarity and Storytelling. Rumors against Enclosure
María Berríos
Essay
Museo de la Solidaridad Salvador Allende (MSSA) in Berlin
Conversation
Hatred Among Us
Lisette Lagnado
Essay
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
BLM KOREA ARTS
#BlackLivesMatter #BLMKoreaArts
Young-jun Tak
Statement
COVID-19 VIDEOS
Carlos Motta
Video
Feminist Health Care Research Group
Web archive
Expresiones de la locura: el arte de los enfermos mentales
Hans Prinzhorn
Monograph
Solidarity and Storytelling. Rumors against Enclosure
María Berríos
Essay
IV: How Fear Can Dismantle a Body. Vis-a-Vis with two of four curators of the 11th Berlin Biennale
María Berríos, Lisette Lagnado
Conversation
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Language:
Nicolás Cuello
2020
Language:
We lay down. We looked up at the sky shifting in silence, while we got our bodies accustomed to the cold wetness of the ground. Our gazes, now objectless, punctured the emptiness of a warm midday, until just a little while after, a strange sensation began to pass over us. Several hands were clinging to our bodies in fear. Other ones brushed the messy vegetation of that fertile soil with their sweat. We knew that to take action was to put the body in movement. But that it was also to articulate a desire for affectation. And affecting, was to awaken in others the vibratility of a resonance. An inaudible, slow, and unstable language that emerged like an intimate barricade over the governance of skin and the violence of disguises. Stopping ourselves was to attempt a different choreography of the political. Stopping ourselves was not us becoming victims of our own fragility, but rather to humbly accept that we are defined by it. Stopping ourselves was an opportunity to go back and listen to the forces of a world as vulnerable as us, but also, it was to make space for the uncomfortable irruption of its uncertainty. There we were, completely suspended by the disorientation of our own limits, deactivating ages of sensorial authoritarianism with our reparative resistance. We didn’t need to see each other, since the mutual recognition of our presences was an inescapable form of contact. The multitudinous interdependent stillness of our bodies gave way to a vivid upheaval. A rampant flow of images, memories and feelings moved decidedly forward over the fortified floodgates that guard our imaginary museums to the ordinary and made every possible order of signification stall on a global level, detaching language from history to uncover the texture of its trauma. In the sky, the stars drew diagrams, while a small wind was driving sounds of justice. A deafening silence crossed over the world with such an intensity that we could hear how the water breathed. No one could foresee the uncertain possibilities of the body from the tilted coupling of its fragments. Terror wanted to name us a defeated multitude, but we knew that we were choosing fragility as a system of support and as an oblique form of imagining our tomorrow. This was how, connected by the patient recognition of our strengths, we softly forced a nonfigurative thought mottled with certainties that escape even the tyrannical confinement of words. “Where should our bodies turn towards?” was the question that we expected to hear, but nobody said it. We only remembered that it was a palpable impression. One second, one spark of time that said: “in all directions, towards the inimitable opportunity of the present”.
This text was written for Mariela Scafati’s work The Mobilization on view at the 11th Berlin Biennale for Contemporary Art. Nicolás Cuello is an art historian whose work focuses on the intersection of artistic practices, queer politics, critical representations of negative emotions, and alternative graphic cultures in Argentina. As an archivist he is part of the independent iniciative Archive of Underground Cultures.
Solidarity and Storytelling. Rumors against Enclosure
María Berríos
Essay
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
Undocumented Rumours and Disappearing Acts from Chile
María Berríos
Essay
Museo de la Solidaridad Salvador Allende (MSSA) in Berlin
Conversation
Género y colonialidad en busca de claves de lectura ...
Rita Segato
Essay
A Moment of True Decolonization / Episode #6: Sinthujan ...
The Funambulist / Sinthujan Varatharajah
Podcast
Hatred Among Us
Lisette Lagnado
Essay
El primer nueva corónica y buen gobierno
Felipe Guamán Poma de Ayala
Chronicle
#fight4rojava
Graffiti
Solidarity and Storytelling. Rumors against Enclosure
María Berríos
Essay
THE MOBILIZATION
Nicolás Cuello
Text
Weaving Solidarity
Renata Cervetto and Duygu Örs
Q&A
Touching Feeling. Affect, Pedagogy, Performativity
Eve Kosofsky Sedgwick
Monograph
I: Junto a las curadoras de la XI Berlin Biennale for Contemporary Art
Renata Cervetto, Lisette Lagnado
Conversation
COVID-19 VIDEOS
Carlos Motta
Video
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Language:
Nicolás Cuello
2020
Language:
We lay down. We looked up at the sky shifting in silence, while we got our bodies accustomed to the cold wetness of the ground. Our gazes, now objectless, punctured the emptiness of a warm midday, until just a little while after, a strange sensation began to pass over us. Several hands were clinging to our bodies in fear. Other ones brushed the messy vegetation of that fertile soil with their sweat. We knew that to take action was to put the body in movement. But that it was also to articulate a desire for affectation. And affecting, was to awaken in others the vibratility of a resonance. An inaudible, slow, and unstable language that emerged like an intimate barricade over the governance of skin and the violence of disguises. Stopping ourselves was to attempt a different choreography of the political. Stopping ourselves was not us becoming victims of our own fragility, but rather to humbly accept that we are defined by it. Stopping ourselves was an opportunity to go back and listen to the forces of a world as vulnerable as us, but also, it was to make space for the uncomfortable irruption of its uncertainty. There we were, completely suspended by the disorientation of our own limits, deactivating ages of sensorial authoritarianism with our reparative resistance. We didn’t need to see each other, since the mutual recognition of our presences was an inescapable form of contact. The multitudinous interdependent stillness of our bodies gave way to a vivid upheaval. A rampant flow of images, memories and feelings moved decidedly forward over the fortified floodgates that guard our imaginary museums to the ordinary and made every possible order of signification stall on a global level, detaching language from history to uncover the texture of its trauma. In the sky, the stars drew diagrams, while a small wind was driving sounds of justice. A deafening silence crossed over the world with such an intensity that we could hear how the water breathed. No one could foresee the uncertain possibilities of the body from the tilted coupling of its fragments. Terror wanted to name us a defeated multitude, but we knew that we were choosing fragility as a system of support and as an oblique form of imagining our tomorrow. This was how, connected by the patient recognition of our strengths, we softly forced a nonfigurative thought mottled with certainties that escape even the tyrannical confinement of words. “Where should our bodies turn towards?” was the question that we expected to hear, but nobody said it. We only remembered that it was a palpable impression. One second, one spark of time that said: “in all directions, towards the inimitable opportunity of the present”.
This text was written for Mariela Scafati’s work The Mobilization on view at the 11th Berlin Biennale for Contemporary Art. Nicolás Cuello is an art historian whose work focuses on the intersection of artistic practices, queer politics, critical representations of negative emotions, and alternative graphic cultures in Argentina. As an archivist he is part of the independent iniciative Archive of Underground Cultures.
#fight4rojava
Graffiti
El primer nueva corónica y buen gobierno
Felipe Guamán Poma de Ayala
Chronicle
A Moment of True Decolonization / Episode #6: Sinthujan ...
The Funambulist / Sinthujan Varatharajah
Podcast
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
Struggle as Culture: The Museum of Solidarity, 1971–73
María Berríos
Essay
Queer Ancient Ways: A Decolonial Exploration
Zairong Xiang
Monograph
Solidarity and Storytelling. Rumors against Enclosure
María Berríos
Essay
Museo de la Solidaridad Salvador Allende (MSSA) in Berlin
Conversation
Undocumented Rumours and Disappearing Acts from Chile
María Berríos
Essay
Touching Feeling. Affect, Pedagogy, Performativity
Eve Kosofsky Sedgwick
Monograph
Flávio de Carvalho: Fazenda Capuava
Archive of Lisette Lagnado
Photographs
O Bailado do Deus Morto
Flávio de Carvalho
Play
COVID-19 VIDEOS
Carlos Motta
Video
III: La familia son quiénes se alegran con nuestros actos diarios. Detrás de las curadoras de la XI
María Berríos, Agustín Pérez Rubio
Conversation
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Language:
Nicolás Cuello
2020
Language:
We lay down. We looked up at the sky shifting in silence, while we got our bodies accustomed to the cold wetness of the ground. Our gazes, now objectless, punctured the emptiness of a warm midday, until just a little while after, a strange sensation began to pass over us. Several hands were clinging to our bodies in fear. Other ones brushed the messy vegetation of that fertile soil with their sweat. We knew that to take action was to put the body in movement. But that it was also to articulate a desire for affectation. And affecting, was to awaken in others the vibratility of a resonance. An inaudible, slow, and unstable language that emerged like an intimate barricade over the governance of skin and the violence of disguises. Stopping ourselves was to attempt a different choreography of the political. Stopping ourselves was not us becoming victims of our own fragility, but rather to humbly accept that we are defined by it. Stopping ourselves was an opportunity to go back and listen to the forces of a world as vulnerable as us, but also, it was to make space for the uncomfortable irruption of its uncertainty. There we were, completely suspended by the disorientation of our own limits, deactivating ages of sensorial authoritarianism with our reparative resistance. We didn’t need to see each other, since the mutual recognition of our presences was an inescapable form of contact. The multitudinous interdependent stillness of our bodies gave way to a vivid upheaval. A rampant flow of images, memories and feelings moved decidedly forward over the fortified floodgates that guard our imaginary museums to the ordinary and made every possible order of signification stall on a global level, detaching language from history to uncover the texture of its trauma. In the sky, the stars drew diagrams, while a small wind was driving sounds of justice. A deafening silence crossed over the world with such an intensity that we could hear how the water breathed. No one could foresee the uncertain possibilities of the body from the tilted coupling of its fragments. Terror wanted to name us a defeated multitude, but we knew that we were choosing fragility as a system of support and as an oblique form of imagining our tomorrow. This was how, connected by the patient recognition of our strengths, we softly forced a nonfigurative thought mottled with certainties that escape even the tyrannical confinement of words. “Where should our bodies turn towards?” was the question that we expected to hear, but nobody said it. We only remembered that it was a palpable impression. One second, one spark of time that said: “in all directions, towards the inimitable opportunity of the present”.
This text was written for Mariela Scafati’s work The Mobilization on view at the 11th Berlin Biennale for Contemporary Art. Nicolás Cuello is an art historian whose work focuses on the intersection of artistic practices, queer politics, critical representations of negative emotions, and alternative graphic cultures in Argentina. As an archivist he is part of the independent iniciative Archive of Underground Cultures.
Hatred Among Us
Lisette Lagnado
Essay
A Moment of True Decolonization / Episode #6: Sinthujan ...
The Funambulist / Sinthujan Varatharajah
Podcast
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
Queer Ancient Ways: A Decolonial Exploration
Zairong Xiang
Monograph
Undocumented Rumours and Disappearing Acts from Chile
María Berríos
Essay
Memorial to the Sinti and Roma Victims of National Socialism
Dani Karavan
Memorial
Struggle as Culture: The Museum of Solidarity, 1971–73
María Berríos
Essay
El primer nueva corónica y buen gobierno
Felipe Guamán Poma de Ayala
Chronicle
#fight4rojava
Graffiti
IV: How Fear Can Dismantle a Body. Vis-a-Vis with two of four curators of the 11th Berlin Biennale
María Berríos, Lisette Lagnado
Conversation
Being in Crisis together – Einander in Krisen begegnen
Feminist Health Care Research Group (Inga Zimprich/Julia Bonn)
Online workshop
Museo de la Solidaridad Salvador Allende (MSSA) in Berlin
A conversation between María Berríos and Melanie Roumiguière
Conversation
A Moment of True Decolonization / Episode #6: Sinthujan Varatharajah. Constructing the Tamil Eelam State
The Funambulist / Sinthujan Varatharajah
Podcast
Undocumented Rumours and Disappearing Acts from Chile
María Berríos
Essay
Memorial to the Sinti and Roma Victims of National Socialism
Dani Karavan
Memorial
By using this website you agree to the use of cookies in accordance with our data privacy policy.
By using this website you agree to the use of cookies in accordance with our data privacy policy.