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Venue: KW Institute for Contemporary Art
Born 1988 in Santiago, CL – lives and works in Santiago
In the work of Mapuche artist Paula Baeza Pailamilla, urban public spaces are occupied by the bodies of Indigenous women in actions that address a condition of invisibility in the context where they live today, displaced from their originary territories. For Kurü Mapu [Black Land, 2018], the artist invited other Mapuche women to collectively weave an imaginary map of Ngulu Mapu, their ancestral territory violated by Spanish colonization. The map was made with different types of dark-colored yarn over a two-month period at the Museo de la Memoria y los Derechos Humanos (Museum of Memory and Human Rights) and the Huelen Hill in Santiago de Chile. Present in the map, the women’s outfits, and the work’s title, black is a sacred color for the Mapuche that signifies purity and fertility and is used ceremonially by women.
The work encompasses the process of collective weaving, the gatherings of the women in the public spaces, and the exchanges that took place among them. In the exhibition, the piece is presented through the woven map and a video that documents their meetings. The film shows the women taking the map to the Plaza de Armas, in the heart of Santiago, and standing on it with their bare feet, a symbolic act of confronting a state that has systematically worked towards the annihilation of the Mapuche people. Towards the end of the video, we hear the voices of the women referring to another Mapuche woman, Macarena Valdés, to whom the work is dedicated. Valdés, also known as “La Negra,” was murdered in 2016 while fighting the construction of a cross-border hydroelectric power plant on Indigenous lands. The case remains unsolved by Chilean authorities.
Beatriz Lemos
Feminist Health Care Research Group
Web archive
II: La Solidaridad va Más Allá de un Concepto. Entre las Curadoras de la XI Berlin Biennale
Lisette Lagnado, Agustín Pérez Rubio
Conversation
Queer Ancient Ways: A Decolonial Exploration
Zairong Xiang
Monograph
Expresiones de la locura: el arte de los enfermos mentales
Hans Prinzhorn
Monograph
Weaving Solidarity
Renata Cervetto and Duygu Örs
Q&A
Struggle as Culture: The Museum of Solidarity, 1971–73
María Berríos
Essay
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: KW Institute for Contemporary Art
Born 1988 in Santiago, CL – lives and works in Santiago
In the work of Mapuche artist Paula Baeza Pailamilla, urban public spaces are occupied by the bodies of Indigenous women in actions that address a condition of invisibility in the context where they live today, displaced from their originary territories. For Kurü Mapu [Black Land, 2018], the artist invited other Mapuche women to collectively weave an imaginary map of Ngulu Mapu, their ancestral territory violated by Spanish colonization. The map was made with different types of dark-colored yarn over a two-month period at the Museo de la Memoria y los Derechos Humanos (Museum of Memory and Human Rights) and the Huelen Hill in Santiago de Chile. Present in the map, the women’s outfits, and the work’s title, black is a sacred color for the Mapuche that signifies purity and fertility and is used ceremonially by women.
The work encompasses the process of collective weaving, the gatherings of the women in the public spaces, and the exchanges that took place among them. In the exhibition, the piece is presented through the woven map and a video that documents their meetings. The film shows the women taking the map to the Plaza de Armas, in the heart of Santiago, and standing on it with their bare feet, a symbolic act of confronting a state that has systematically worked towards the annihilation of the Mapuche people. Towards the end of the video, we hear the voices of the women referring to another Mapuche woman, Macarena Valdés, to whom the work is dedicated. Valdés, also known as “La Negra,” was murdered in 2016 while fighting the construction of a cross-border hydroelectric power plant on Indigenous lands. The case remains unsolved by Chilean authorities.
Beatriz Lemos
Maternidades subversivas
María Llopis
Monograph
BLM KOREA ARTS
#BlackLivesMatter #BLMKoreaArts
Young-jun Tak
Statement
II: La Solidaridad va Más Allá de un Concepto. Entre las Curadoras de la XI Berlin Biennale
Lisette Lagnado, Agustín Pérez Rubio
Conversation
Glossary of Common Knowledge
L’Internationale Online
Glossary
Fragments of the Artist’s Diary, Berlin 11.2019–1.2020
Virginia de Medeiros
Diary
Expresiones de la locura: el arte de los enfermos mentales
Hans Prinzhorn
Monograph
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: KW Institute for Contemporary Art
Born 1988 in Santiago, CL – lives and works in Santiago
In the work of Mapuche artist Paula Baeza Pailamilla, urban public spaces are occupied by the bodies of Indigenous women in actions that address a condition of invisibility in the context where they live today, displaced from their originary territories. For Kurü Mapu [Black Land, 2018], the artist invited other Mapuche women to collectively weave an imaginary map of Ngulu Mapu, their ancestral territory violated by Spanish colonization. The map was made with different types of dark-colored yarn over a two-month period at the Museo de la Memoria y los Derechos Humanos (Museum of Memory and Human Rights) and the Huelen Hill in Santiago de Chile. Present in the map, the women’s outfits, and the work’s title, black is a sacred color for the Mapuche that signifies purity and fertility and is used ceremonially by women.
The work encompasses the process of collective weaving, the gatherings of the women in the public spaces, and the exchanges that took place among them. In the exhibition, the piece is presented through the woven map and a video that documents their meetings. The film shows the women taking the map to the Plaza de Armas, in the heart of Santiago, and standing on it with their bare feet, a symbolic act of confronting a state that has systematically worked towards the annihilation of the Mapuche people. Towards the end of the video, we hear the voices of the women referring to another Mapuche woman, Macarena Valdés, to whom the work is dedicated. Valdés, also known as “La Negra,” was murdered in 2016 while fighting the construction of a cross-border hydroelectric power plant on Indigenous lands. The case remains unsolved by Chilean authorities.
Beatriz Lemos
Teatro da Vertigem
Monograph
New Look
Flávio de Carvalho
Performance
Grupo Experimental de Cine en acción
Gabriel Peluffo
Drawing
Struggle as Culture: The Museum of Solidarity, 1971–73
María Berríos
Essay
A World Without Bones
Agustín Pérez Rubio
Expresiones de la locura: el arte de los enfermos mentales
Hans Prinzhorn
Monograph
By using this website you agree to the use of cookies in accordance with our data privacy policy.
Venue: KW Institute for Contemporary Art
Born 1988 in Santiago, CL – lives and works in Santiago
In the work of Mapuche artist Paula Baeza Pailamilla, urban public spaces are occupied by the bodies of Indigenous women in actions that address a condition of invisibility in the context where they live today, displaced from their originary territories. For Kurü Mapu [Black Land, 2018], the artist invited other Mapuche women to collectively weave an imaginary map of Ngulu Mapu, their ancestral territory violated by Spanish colonization. The map was made with different types of dark-colored yarn over a two-month period at the Museo de la Memoria y los Derechos Humanos (Museum of Memory and Human Rights) and the Huelen Hill in Santiago de Chile. Present in the map, the women’s outfits, and the work’s title, black is a sacred color for the Mapuche that signifies purity and fertility and is used ceremonially by women.
The work encompasses the process of collective weaving, the gatherings of the women in the public spaces, and the exchanges that took place among them. In the exhibition, the piece is presented through the woven map and a video that documents their meetings. The film shows the women taking the map to the Plaza de Armas, in the heart of Santiago, and standing on it with their bare feet, a symbolic act of confronting a state that has systematically worked towards the annihilation of the Mapuche people. Towards the end of the video, we hear the voices of the women referring to another Mapuche woman, Macarena Valdés, to whom the work is dedicated. Valdés, also known as “La Negra,” was murdered in 2016 while fighting the construction of a cross-border hydroelectric power plant on Indigenous lands. The case remains unsolved by Chilean authorities.
Beatriz Lemos
A Moment of True Decolonization / Episode #6: Sinthujan Varatharajah. Constructing the Tamil Eelam State
The Funambulist / Sinthujan Varatharajah
Podcast
Hatred Among Us
Lisette Lagnado
Essay
O Bailado do Deus Morto
Flávio de Carvalho
Play
Freiheit für Chile!
Anonymous
Photo album
Expresiones de la locura: el arte de los enfermos mentales
Hans Prinzhorn
Monograph
Queer Ancient Ways: A Decolonial Exploration
Zairong Xiang
Monograph
By using this website you agree to the use of cookies in accordance with our data privacy policy.
By using this website you agree to the use of cookies in accordance with our data privacy policy.